The High Road to Communism (The Law-Part 69)

Mr. de Saint-Cricq would extend his philanthropy only to some of the industrial groups; he would demand that the law control the consumers to benefit the producers.

Mr. Considerant would sponsor the cause of the labor groups; he would use the law to secure for them a guaranteed minimum of clothing, housing, food, and all other necessities of life.

Mr. Louis Blanc would say — and with reason — that these minimum guarantees are merely the beginning of complete fraternity; he would say that the law should give tools of production and free education to all working people.

Another person would observe that this arrangement would still leave room for inequality; he would claim that the law should give to everyone even in the most inaccessible hamlet — luxury, literature, and art.

All of these proposals are the high road to communism; legislation will then be — in fact, it already is — the battlefield for the fantasies and greed of everyone.

~Frédéric Bastiat, The Law, 1850

Part 70 – The Basis for Stable Government

The Law series STARTS HERE —>

Published in: on September 29, 2010 at 16:14  Leave a Comment  

Law & Charity Are Not the Same (The Law-Part 68)

The mission of the law is not to oppress persons and plunder them of their property, even though the law may be acting in a philanthropic spirit. Its mission is to protect persons and property.

Furthermore, it must not be said that the law may be philanthropic if, in the process, it refrains from oppressing persons and plundering them of their property; this would be a contradiction. The law cannot avoid having an effect upon persons and property; and if the law acts in any manner except to protect them, its actions then necessarily violate the liberty of persons and their right to own property.

The law is justice — simple and clear, precise and bounded. Every eye can see it, and every mind can grasp it; for justice is measurable, immutable, and unchangeable. Justice is neither more than this nor less than this. If you exceed this proper limit — if you attempt to make the law religious, fraternal, equalizing, philanthropic, industrial, literary, or artistic — you will then be lost in an uncharted territory, in vagueness and uncertainty, in a forced utopia or, even worse, in a multitude of utopias, each striving to seize the law and impose it upon you. This is true because fraternity and philanthropy, unlike justice, do not have precise limits. Once started, where will you stop? And where will the law stop itself?

~Frédéric Bastiat, The Law, 1850

Part 69 – The High Road to Communism

The Law series STARTS HERE —>

Published in: on September 27, 2010 at 13:35  Leave a Comment  

Proper Legislative Functions (The Law-Part 67)

It is not true that the legislator has absolute power over our persons and property. The existence of persons and property preceded the existence of the legislator, and his function is only to guarantee their safety.

It is not true that the function of law is to regulate our consciences, our ideas, our wills, our education, our opinions, our work, our trade, our talents, or our pleasures. The function of law is to protect the free exercise of these rights, and to prevent any person from interfering with the free exercise of these same rights by any other person.

Since law necessarily requires the support of force, its lawful domain is only in the areas where the use of force is necessary. This is justice.

Every individual has the right to use force for lawful self-defense. It is for this reason that the collective force — which is only the organized combination of the individual forces — may lawfully be used for the same purpose; and it cannot be used legitimately for any other purpose.

Law is solely the organization of the individual right of self-defense which existed before law was formalized. Law is justice.

~Frédéric Bastiat, The Law, 1850

Part 68 – Law and Charity Are Not the Same

The Law series STARTS HERE —>

Published in: on September 16, 2010 at 14:46  Leave a Comment  

Politics & Economics (The Law-Part 66)

A science of economics must be developed before a science of politics can be logically formulated. Essentially, economics is the science of determining whether the interests of human beings are harmonious or antagonistic. This must be known before a science of politics can be formulated to determine the proper functions of government.

Immediately following the development of a science of economics, and at the very beginning of the formulation of a science of politics, this all-important question must be answered: What is law? What ought it to be? What is its scope; its limits? Logically, at what point do the just powers of the legislator stop?

I do not hesitate to answer: Law is the common force organized to act as an obstacle of injustice. In short, law is justice.

~Frédéric Bastiat, The Law, 1850

Part 67 – Proper Legislative Functions

The Law series STARTS HERE —>

Published in: on September 15, 2010 at 12:26  Leave a Comment  

The Enormous Power of Government (The Law-Part 65)

As long as these ideas prevail, it is clear that the responsibility of government is enormous. Good fortune and bad fortune, wealth and destitution, equality and inequality, virtue and vice — all then depend upon political administration. It is burdened with everything, it undertakes everything, it does everything; therefore it is responsible for everything.

If we are fortunate, then government has a claim to our gratitude; but if we are unfortunate, then government must bear the blame. For are not our persons and property now at the disposal of government? Is not the law omnipotent?

In creating a monopoly of education, the government must answer to the hopes of the fathers of families who have thus been deprived of their liberty; and if these hopes are shattered, whose fault is it? In regulating industry, the government has contracted to make it prosper; otherwise it is absurd to deprive industry of its liberty. And if industry now suffers, whose fault is it?

In meddling with the balance of trade by playing with tariffs, the government thereby contracts to make trade prosper; and if this results in destruction instead of prosperity, whose fault is it?

In giving the maritime industries protection in exchange for their liberty, the government undertakes to make them profitable; and if they become a burden to the taxpayers, whose fault is it?

Thus there is not a grievance in the nation for which the government does not voluntarily make itself responsible. Is it surprising, then, that every failure increases the threat of another revolution in France?

And what remedy is proposed for this? To extend indefinitely the domain of the law; that is, the responsibility of government.

But if the government undertakes to control and to raise wages, and cannot do it; if the government undertakes to care for all who may be in want, and cannot do it; if the government undertakes to support all unemployed workers, and cannot do it; if the government undertakes to lend interest-free money to all borrowers, and cannot do it; if, in these words that we regret to say escaped from the pen of Mr. de Lamartine, “The state considers that its purpose is to enlighten, to develop, to enlarge, to strengthen, to spiritualize, and to sanctify the soul of the people” — and if the government cannot do all of these things, what then? Is it not certain that after every government failure — which, alas! is more than probable — there will be an equally inevitable revolution?

~Frédéric Bastiat, The Law, 1850

Part 66 – Politics and Economics

The Law series STARTS HERE —>

Published in: on September 13, 2010 at 21:59  Leave a Comment  

9/12~Remember the Day After

I was unable to make it to Washington DC, St. Louis MO or Sacramento CA today, September 12th, but I am there in spirit. Here is the message I would have brought with me:

On 9/12/01 there was no

Democrat or Republican

Rich or Poor

Black or White

We were all AMERICANS!

STOP dividing us for political gain!

United we stand

Divided we destroy ourselves

from within.

Published in: on September 12, 2010 at 19:32  Leave a Comment  

The Cause of French Revolutions (The Law-Part 64)

This contradiction in ideas is, unfortunately but logically, reflected in events in France. For example, Frenchmen have led all other Europeans in obtaining their rights — or, more accurately, their political demands. Yet this fact has in no respect prevented us from becoming the most governed, the most regulated, the most imposed upon, the most harnessed, and the most exploited people in Europe. France also leads all other nations as the one where revolutions are constantly to be anticipated. And under the circumstances, it is quite natural that this should be the case.

And this will remain the case so long as our politicians continue to accept this idea that has been so well expressed by Mr. Louis Blanc: “Society receives its momentum from power.” This will remain the case so long as human beings with feelings continue to remain passive; so long as they consider themselves incapable of bettering their prosperity and happiness by their own intelligence and their own energy; so long as they expect everything from the law; in short, so long as they imagine that their relationship to the state is the same as that of the sheep to the shepherd.

~Frédéric Bastiat, The Law, 1850

Part 65 – The Enormous Power of Government

The Law series STARTS HERE —>

Published in: on September 9, 2010 at 12:37  Leave a Comment  

Free To Choose

This classic PBS program featuring Milton Friedman is an excellent companion to The Law series.

What does “All men are created equal” mean?

Is it the government’s duty to make all men equal?

Click here to watch: RIGHTNETWORK | Watch | Classics: Free To Choose.

This classic program is being rebroadcast by the new (as of today!) RightNetwork. Check out everything they have to offer @http://rightnetwork.com.

Published in: on September 8, 2010 at 21:38  Leave a Comment  

The Socialists Reject Free Choice (The Law-Part 63)

Please understand that I do not dispute their right to invent social combinations, to advertise them, to advocate them, and to try them upon themselves, at their own expense and risk. But I do dispute their right to impose these plans upon us by law — by force — and to compel us to pay for them with our taxes.

I do not insist that the supporters of these various social schools of thought — the Proudhonists, the Cabetists, the Fourierists, the Universitarists, and the Protectionists — renounce their various ideas. I insist only that they renounce this one idea that they have in common: They need only to give up the idea of forcing us to acquiesce to their groups and series, their socialized projects, their free-credit banks, their Graeco-Roman concept of morality, and their commercial regulations. I ask only that we be permitted to decide upon these plans for ourselves; that we not be forced to accept them, directly or indirectly, if we find them to be contrary to our best interests or repugnant to our consciences.

But these organizers desire access to the tax funds and to the power of the law in order to carry out their plans. In addition to being oppressive and unjust, this desire also implies the fatal supposition that the organizer is infallible and mankind is incompetent. But, again, if persons are incompetent to judge for themselves, then why all this talk about universal suffrage?

~Frédéric Bastiat, The Law, 1850

Part 64 – The Cause of French Revolutions

The Law series STARTS HERE —>

Published in: on September 8, 2010 at 12:30  Leave a Comment  

The Superman Idea (The Law-Part 62)

The claims of these organizers of humanity raise another question which I have often asked them and which, so far as I know, they have never answered: If the natural tendencies of mankind are so bad that it is not safe to permit people to be free, how is it that the tendencies of these organizers are always good? Do not the legislators and their appointed agents also belong to the human race? Or do they believe that they themselves are made of a finer clay than the rest of mankind? The organizers maintain that society, when left undirected, rushes headlong to its inevitable destruction because the instincts of the people are so perverse. The legislators claim to stop this suicidal course and to give it a saner direction. Apparently, then, the legislators and the organizers have received from Heaven an intelligence and virtue that place them beyond and above mankind; if so, let them show their titles to this superiority.

They would be the shepherds over us, their sheep. Certainly such an arrangement presupposes that they are naturally superior to the rest of us. And certainly we are fully justified in demanding from the legislators and organizers proof of this natural superiority.

~Frédéric Bastiat, The Law, 1850

Part 63 – The Socialists Reject Free Choice

The Law series STARTS HERE —>

Published in: on September 4, 2010 at 21:59  Leave a Comment  
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